Psych - e - News

An Online Magazine from the
    New York State Psychological Association
   Division of Psychoanalysis

  Issue #7                                                                                    Winter 2010
In This Issue
After Cancer Treatment: A Time of Questions
Life After Assisted Conception
"Too Tired"
Chronic Fatigue in a Preschooler?
About our Authors
Quick Links

SHARE:  Self-Help for Women with Breast or Ovarian Cancer

Living With Medical Conditions Clinical Service/William Alanson White Institute

Memorial Sloan-Kettering Cancer Center Post-Treatment Resource Center

Gilda's Club

DonorGroup Peer Support Blog

American Society for Reproductive Medicine

Zero to Three

Psychosomatic Illness

Our Sponsor
Forward to a Friend
Join Our Mailing List

Beyond the Medical Encounter

The life of a patient isn't easy. First, there is the diagnosis--swine flu, cancer, diabetes--words that elicit fantasies of what is in store for us, a mix of what we know, what we think we know, what we fear. Then comes the treatment. More anxiety. "Do I do something or just wait it out? Will my body be invaded--medicine, shots, surgery? Or will it be held and nurtured--bedrest, tea, plenty of sleep? Finally, the prognosis. Will I be cured? Will I die? Will I suffer like this forever?"

Inhabiting a failing body stirs up frightening feelings, including some we may not be aware of. We all use psychological defenses to protect us from experiencing too many bad feelings. But those that are outside of our awareness and remain vague or unconscious can result in confusion and misunderstandings for the sick person and for those around her.

Just being a survivor of a medical crisis can cause painful or confusing feelings as we attempt to cope with the ways we and our lives have changed. The following articles describe three different lives that continue beyond the medical encounter and illustrate some of the unexpected feelings that can ensue. The first article paints a portrait of the inner life of a patient post-surgery. It directly addresses the question, "What next?" and some unanticipated reactions to being cured. In the second article, medical intervention in the form of Assisted Reproductive Technology (ART) gives the gift of life to a new generation. One mother, a psychoanalyst who conceived in this way, addresses the feelings behind the question, "I have a real baby, but am I really like other parents?" Finally, medical conditions have an impact on loved ones, often in complex and bewildering ways. The third article tells a real-life story of the effect on one little girl when her mother develops problems the daughter cannot understand.

Maureen O'Reilly-Landry, PhD
Ellen Luborsky, PhD
Issue Editors
After Cancer Treatment: A Time of Questions

"What now?" This question, familiar to me as a psychoanalyst specializing in medical conditions, has no simple answer. It comes from my patient, a young, single woman in her 20's. We are trekking in the emotional terrain of post-trauma: She has just recently completed her treatment for ovarian cancer.

It is a critical time. In fact, some might argue that the period following recovery from a serious illness can be just as traumatic as the acute phases (diagnosis and treatment), although there's much less attention paid and certainly less activity. And while everyone's experience is different, my patient's confusion today is expected. She seeks psychoanalytic psychotherapy to ease the dramatic shift from patient in the "world-of-sickness" to person in the "world-of-health." As with most cancer survivors she has a lot on her mind.

"It all happened so suddenly," she says.

First, there was the diagnosis. Then, surgery to remove her ovaries, uterus and fallopian tubes. Finally, the grueling treatment: chemo, radiation. She's endured searing pain, the loss of her silky dark hair, and drowning fatigue, among other indignities. She's been forced to make choices about what would be done to her body, decisions she felt ill-equipped to make. Many rallied around her. But others disappeared -- perhaps because they could not tolerate seeing her pain or perhaps because they imagined themselves in her shoes.

Her concept of time was skewed. "Mostly everything moved too swiftly, and yet there were days when time passed at a snail's pace and waiting seemed unbearable. I didn't have the luxury of mourning then: My attention was poised on fighting for my life. I had no time to consider what any of this meant in the moment or what it might mean to me in the future."

The question "What now?", then, is her poignant commentary on how drastically life has changed and how she will make the transition from the cancer ordeal to a semblance of her previous life. Now, mourning is on the agenda. It's time to reflect on what she's lost and time to salvage those things she put on hold. It's time to reconnect to her past with all its daily, often mundane, challenges, and time to create a new future -- a future that includes her experience with a life-threatening disease. Perhaps it's time to create new dreams, strive for new goals she could not have imagined before her cancer. She wonders, what will her altered life and "new self" look like?

It looks bewildering. When treatment ends, uncertainty, depression and anxiety are not uncommon. So are loneliness -- and conflict.

"Everyone's thrilled to have me back," my patient said in a recent session. "They're happy to be past the crisis. And, of course, I'm happy too, but . . . there are so many ways I'm not. I can't shake the memories. My family and friends seem to think it's all over, or maybe they want it to be. I know it isn't. I can't go back, not now, not ever. Worst of all, I can't really share it -- it was so surreal. One minute I'm sad, next I'm angry, then ashamed to be so ungrateful. I'm all over the place."

She tells me she's terrified of her hard-won survivorship. Will she have the stamina to keep up with her young friends? How does she explain her early menopause -- the hot flashes, the irritability -- to peers? Will anyone be interested in her as a sexual partner again? How does she cope with her infertility? Will she be able to fully separate from her parents who took such good care of her when she was sick? How does she let go of fears of the cancer's return? What does she do with the alarming specter of her own mortality?

Slogging through this thicket, my patient and I explore her fears and her feelings. They are expected. She is simply working through the challenging process of mourning and transition. Yet, we acknowledge that the going is tough. Cancer and its aftermath present obstacles that no one should have to hurdle, especially at this age. We have work to do.

On the practical side, I buttress my patient with tools: referral to a support group of other young women who have battled ovarian cancer and who are now on the "other side"; strategies -- journaling, meditation, gentle yoga -- to help her process her experience, to relax in the face of it, to reconnect with her body; exercises for enhancing memory clouded by the dreaded "chemo brain"; "role plays" that sharpen her skills for interacting with peers, family, work colleagues and the medical professionals she still visits as an out-patient.

Then, through the introspection of psychoanalysis, we use my patient's dreams, reveries and reflections to restore balance as she swims deep inside her life, before and "after." Together, we explore the betrayal and invasion of her body; the loss of her once-innocent vitality; her new, perplexing identity as a "cancer survivor"; her confrontation with death; and, now, her meeting with an utterly transformed life.

There is no easy path through this maze of recovery. Still, much can be gained. Before long, like so many other survivors unraveling their cancer trauma, she finds herself welcoming special pleasures, things once taken for granted. She begins to write a new whole-life narrative, one where cancer is just one of many chapters.

And while we have no simple answer to the "What now?" question, we respect time. My patient feels lucky to have survived, and she uses this time to understand what she could not when she was so very ill. She goes on with her life and, as she does, she continues to mine her cancer experience and find new ways of understanding and being.


Ruth H. Livingston, PhD
Life After Assisted Conception (ART)

Carly told me that she felt she was the only mother on the playground with her secret. She had been hiding from the other mothers the fact that her own twin boys had not been conceived in "the normal way" because she feared rejection by "the motherhood club." Carly was so preoccupied by enormous self-consciousness and sadness that she hadn't noticed the other women in her neighborhood who had also needed infertility treatment. As she and I began talking about this, we came to see times in her past that she had felt different from others. Those earlier experiences had laid the ground for feeling so powerfully isolated now. The deeper understanding of this aspect of herself helped to reduce her self-consciousness, and her mood lightened. It gave her room to consider the way she, and not "the motherhood club," experiences being a mother.

The psychological impact of infertility can last a long time, even after the birth of a much-wanted child. The discovery and treatment of infertility can strain coping mechanisms, leaving even the most confident individual surprised by a profound sense of inadequacy and failure. When the treatment is successful and a child is born, the pain of trying to have a baby can now subside. But its toll--feeling powerless, alienated from peers, and battered by the losses--may linger. In the support groups I have run in my office for parents who created their families with Assisted Reproductive Technology (ART), men and women talk about unresolved feelings: the unfairness of medical conditions, the mystery of infertility, and regrets for waiting to have children.

Guilt, self-criticism, anger and despair related to infertility can be confusing and disruptive, particularly when projected onto others. Some parents worry, for example, that their child will be stigmatized and not accepted as a "real" part of their extended family or socially ostracized at school. I help them to see that their own unresolved feelings are the source of these worries. In order to move on, they must acknowledge and accept these feelings, and let go of the idea of conception as they thought it "should be."

Assisted conception represents a "final frontier" in social and scientific terms. Parents using it today are adventuring into unknown terrain and can feel lost and alone. Although thousands of children are born through ART every year, assisted conception often remains hidden.

Conception occurring outside of the womb is commonly referred to as In Vitro Fertilization (IVF). IVF may use the parents' own ovum and sperm to conceive, or one or both can come from a donor, with the possible addition of a surrogate mother to carry the embryo as it develops. Gamete (ovum or sperm) donation is a complicated and sensitive psychological experience for both men and women. For example, a woman must accept both the loss of a genetic connection to her child and the addition of an ovum from another woman. This mental adjustment strains her sense of self, identity, and physical integrity. Each of these areas is vulnerable to the influence of past traumas, and the legacy of the woman's own early family experiences. For men, the need for a sperm donor may be equated with inadequate masculinity and provoke a similar crisis. Some women feel the most discomfort as they search for a donor like themselves, reflecting a desire for sameness that may be impossible to satisfy; for others, worry about the donor's otherness increases during pregnancy or heightens post-partum depressive feelings.

ART families are both similar to and different from families created through adoption or sexual intercourse. I encourage couples to define family for themselves and use this idea to think about genetics, biology, and environment. While genes matter, their significance is mysterious and intricately connected to the context in which they merge. Truths arise that may seem contradictory: Donors contribute genetic material, but they are not parents to the child conceived with donor gametes. Healthy families created with ART learn to balance what they know about and what they can only guess.

When should I tell my children? What if I have very little to tell them about the donor? Will they ask me if I'm still their mother or father? What should I say? What will it mean to me if they want a relationship with the donor? Most parents seek help with these questions as their children reach preschool age. At this age, some parents also admit to pain about feeling different from their children--in appearance, talents, or personality. In general, men and women are relieved to come together to talk about the simple pleasures and complicated realities that shape their lives thanks to the possibility of assisted reproduction.

Talking about conception with a child is also a way of talking about sexuality, and parents may bring the same discomfort and inhibitions to both topics when discussing them with their child. One parent began by reading her four-year-old daughter a storybook about ovum donation and asked me in amazement, "Is everything okay if she doesn't ask a lot of questions?" This mother had expected her daughter to want to know more about her donor, but found instead that her little girl enjoyed the story and treated it like any other book she liked: She asked to hear it over and over again. The mother's anxiety betrayed both her wish and her fear about talking with her daughter. Both benefited when mother was able to consider in advance what she wanted her child to know, aware that the two of them will say more and more over time.

Recent studies (notably the work of Susan Golombok in England) show that families created with donor gametes are doing well; families who disclose information about the use of donors may be doing even slightly better, with more openness and less conflict reported between teenagers and parents. In my professional work with families created with ART, we find ways to speak about donor gametes and the meaning of family and genetics, so that the families created with assisted conception can accept the ambiguities involved, and thrive.


Nancy Freeman-Carroll, PsyD
"Too Tired"
Chronic Fatigue in a Preschooler?

How can you tell the difference between a physical and an emotional problem? In a variety of illnesses the symptoms may be all too similar. If that can be challenging with adults, what about with a child? This story follows the trail of discovering the meaning of chronic fatigue in a young child.

"Emmy hasn't been to school in over a month." The director of the nursery school met me at the door. "She'd been doing great, then all of a sudden she wanted no part of it."

I stuffed my gloves into my pockets and unwound my scarf. The inside air was hot compared with the February chill on the other side of the door. Her parents were waiting for me inside.

"Emmy says she's too tired for school," her mother began. "She lies on the floor with her pillow . . . "
"But we get her to bed at night," her father pointed out.

What would make a three-year-old so tired?

They took up my unspoken question. The pediatrician had tested Emmy for Lyme disease, mono, the works. It all came back completely normal.

"She's manipulating," he had concluded. "Put your foot down, and send her back to school."

"I couldn't do it." Her mother shook her head.

I imagined a small child lying listless on the rug. Something was not right.

"Any changes in her life?" I wondered.

"Nothing, except . . . " She squinted. "That's over."

"What was that?"

"My legs kept wobbling whenever I started walking. Tried to go out for our anniversary . . . " She bit her lower lip.

"She ended up in the hospital . . . " Emmy's father looked at his shoes. "Multiple Sclerosis . . . It took a week before they figured that out."

I felt my eyelashes blinking moisture away.

"When they finally let me go home, I was too tired to do anything but lie in bed. I had to get sitters to pick her up from school and keep her busy."

"Did Emmy know what was wrong?"

"What can you say to a three-year-old? We told her Mommy hurt her legs. But I'm a lot better now. It's her I'm worried about."

I nodded, and I almost smiled. Here Emmy's mother had been diagnosed with a disease that, as far as I knew, didn't have a cure and would only get worse, but it was her little girl she was worried about.

Her parents agreed to bring Emmy to school the next Tuesday so that I could observe her. That was also the day she turned four, so the lure of cupcakes got Emmy into the classroom.

As I opened the door, I spotted them over in the corner. Her mother was attempting to read a magazine while Emmy stood close by. She clutched a brown plastic horse in her fist, her green eyes wide as she stared out at the classroom. She inched out to grab more horses, until she had her own corner stash.

The tables were already set with small cupcakes on paper plates. The teacher walked over to invite her to the birthday table, but Emmy clung to her mother's sleeve.

"Go ahead," her mother encouraged. She accepted her teacher's hand. After licking the icing off her cupcake, she retreated to her mother again.

"Have a boo-boo." She pointed to an invisible spot, mid-calf. Her mother blew it a kiss, and Emmy returned to the table. Briefly.

After cupcakes, the other children gathered on the rug for a story, but Emmy stayed in her corner. With a horse in each hand, she pranced them along the shelf, right behind her mother's shoulder.

As I watched her, my right calf went numb. Emmy's horses kept prancing in duo, doing small leaps in their hiding space. That's Emmy and her mother, I thought as I rubbed out my numb leg. They had been prancing together until her mother got sick.

This may not count as a medical illness, but it was still very real. Emmy was too tired and her leg hurt, just like her mommy's had. You could call it a version of empathy. Just in case I didn't get how that could happen, my own leg had just joined in. I tried out my tingling foot on the floor. It was worth that strange feeling to "get the message."

The nursery school lent us an empty classroom for our next meeting. We needed Emmy in on this. She discovered a plastic barn in the corner of the room, filled with pigs, sheep, and horses, and settled down to play.

Her mother and I talked about what they had been through -- the endless medical tests, the ten-day hospital stay. "When I finally got home, she ignored me. She went off with the sitter like I wasn't even there."

Was she paying her mother back for disappearing? I tried out a child-sized version of my thought. "When mommies go away to the hospital, some kids get a little bit angry."

A low growl came from Emmy's corner. "A lot angry!"

"A lot angry." I stood corrected. "But they still can miss their mommies."

Emmy gave her mother a dark look, while clutching a rubber pig. Her mother gave her a smile.

If her mother understood how Emmy felt, then Emmy might not need to say "I missed you" through chronic fatigue. If it was okay to be angry, she could "take the lid off" her feelings. Her symptoms were turning back into the raw material that inspired them in the first place.

I took a look at the classroom after they left. Stray horses and pigs were strewn around Emmy's corner. I sat down among them to restore order to the room. After putting the animals back in their barn, I turned off the lights in the classroom, empty again.

I checked on Emmy one morning, a few weeks later. I spotted her over in the corner, making the horses prance. Only now she was back at school, no longer "too tired."


Ellen Luborsky, PhD
About our Authors

Nancy Freeman-Carroll, PsyD, is a member of the Division of Psychoanalysis of NYSPA, and the Education Committee of the Mental Health Professionals Group of the ASRM. She works in private practice with adults, children, adolescents and families in NYC, and conducts groups for families living with assisted reproduction. She teaches courses on psychoanalytic process, and the impact of infant research on psychoanalytic theory and practice at several institutes of psychoanalytic training. She is a Supervising Analyst at the William Alanson White Institute. She and her husband created a family with the help of Assisted Reproductive Technology; they are the proud parents of twin boys.

Ruth H. Livingston, PhD, is the Director of the Living with Medical Conditions Clinical Service at the William Alanson White Institute, where she is also a Supervisor of Psychotherapy and the Executive Editor of the Institute's journal, Contemporary Psychoanalysis. She holds a Certificate in Bioethics and Medical Humanities from the Albert Einstein College of Medicine and Cardozo Law School/Yeshiva University. Dr. Livingston maintains a private practice in NYC specializing in treating persons with acute and chronic medical conditions.

Ellen Luborsky, PhD, is a clinical psychologist in private practice,
who integrates psychoanalytic thinking with an understanding of attachment and early development. She has been doing consultations in early-childhood settings for over 25 years. This story is part of a collection in process about that work. She has also written articles and given talks on the ways play and behavior speak, including "'No Talking': The Possibility in Play" (Journal of Clinical Psychoanalysis, 2001). With her father Lester Luborsky, she is co-author of Research and Psychotherapy: The Vital Link, published in 2006, and co-author of a textbook chapter on psychoanalysis in Current Psychotherapies with Maureen O'Reilly Landry and Jacob Arlow, published in 2010.

Susan B. Parlow, PhD, Editor-in-Chief
Maureen O'Reilly-Landry, PhD and Ellen Luborsky, PhD, Issue Editors
Roanne Barnett, PhD, Don Greif, PhD, Maureen O'Reilly-Landry, PhD, Janet Tintner, PsyD, Ruth Vogel, PhD, Editorial Board

NYSPA, Division of Psychoanalysis

With special thanks to the Psychoanalytic Society of the Post Doctoral Program in Psychotherapy and Psychoanalysis at NYU, for initial funding.